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36,018 Hadith

198Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، حَدَّثَنِي أَبِي، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ ‏ "‏ يَأْخُذُ الْجَبَّارُ سَمَوَاتِهِ وَأَرْضَهُ بِيَدِهِ - وَقَبَضَ بِيَدِهِ فَجَعَلَ يَقْبِضُهَا وَيَبْسُطُهَا - ثُمَّ يَقُولُ أَنَا الْجَبَّارُ أَيْنَ الْجَبَّارُونَ أَيْنَ الْمُتَكَبِّرُونَ ‏"‏ ‏.‏ قَالَ وَيَتَمَيَّلُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى نَظَرْتُ إِلَى الْمِنْبَرِ يَتَحَرَّكُ مِنْ أَسْفَلِ شَىْءٍ مِنْهُ حَتَّى إِنِّي أَقُولُ أَسَاقِطٌ هُوَ بِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ

It was narrated that 'Abdullah bin 'Umar said:"I heard the Messenger of Allah say, when he was on the pulpit: 'The Compeller will seize the heavens and the earth in His Hand' and he clenched his fist and began to open and close it. Then He will say: "I am the Compeller! Where are the tyrants? Where are the arrogant?" He said, the Messenger of Allah was turning to his right and to his left, until he saw the pulpit moving from below and I thought: 'What if it falls with the Messenger of Allah on it?

199Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا ابْنُ جَابِرٍ، قَالَ سَمِعْتُ بُسْرَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ سَمِعْتُ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، يَقُولُ حَدَّثَنِي النَّوَّاسُ بْنُ سَمْعَانَ الْكِلاَبِيُّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ مَا مِنْ قَلْبٍ إِلاَّ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ إِنْ شَاءَ أَقَامَهُ وَإِنْ شَاءَ أَزَاغَهُ ‏"‏ ‏.‏ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ يَا مُثَبِّتَ الْقُلُوبِ ثَبِّتْ قُلُوبَنَا عَلَى دِينِكَ ‏"‏ ‏.‏ قَالَ ‏"‏ وَالْمِيزَانُ بِيَدِ الرَّحْمَنِ يَرْفَعُ أَقْوَامًا وَيَخْفِضُ آخَرِينَ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏

Nawwas bin Sam'an Al-Kilabi said:"I heard the Messenger of Allah say: 'There is no heart that is not between two of the Fingers of the Most Merciful. If He wills, He guides it and if He wills, He sends it astray.' The Messenger of Allah used to say: 'O You Who makes hearts steadfast make our hearts steadfast in adhering to Your religion.' And he said: 'The Scale is in the Hand of the Most Merciful; He will cause some peoples to rise and others to fall until the day of Resurrection

200Sunan Ibn Majah
DaifEN

The Book of the Sunnah

حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِسْمَاعِيلَ، عَنْ مُجَالِدٍ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ اللَّهَ لَيَضْحَكُ إِلَى ثَلاَثَةٍ لِلصَّفِّ فِي الصَّلاَةِ وَلِلرَّجُلِ يُصَلِّي فِي جَوْفِ اللَّيْلِ وَلِلرَّجُلِ يُقَاتِلُ - أُرَاهُ قَالَ - خَلْفَ الْكَتِيبَةِ ‏"‏ ‏.‏

It was narrated that Abu Sa'eed Al-Khudri said:"The Messenger of Allah said: 'Allah smiles at three things: a row in the prayer, a man who prays in the depths of the night, and a man who fights' I think he said, 'behind the battalion

201Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عُثْمَانَ، - يَعْنِي ابْنَ الْمُغِيرَةِ الثَّقَفِيَّ - عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَعْرِضُ نَفْسَهُ عَلَى النَّاسِ فِي الْمَوْسِمِ فَيَقُولُ ‏ "‏ أَلاَ رَجَلٌ يَحْمِلُنِي إِلَى قَوْمِهِ فَإِنَّ قُرَيْشًا قَدْ مَنَعُونِي أَنْ أُبَلِّغَ كَلاَمَ رَبِّي ‏"‏ ‏.‏

It was narrated that Jabir bin 'Abdullah said:The Messenger of Allah used to appear before the people during the Hajj season and say: 'Is there any man who can take me to his people, for the Quraish have prevented me from conveying the speech (i.e. the Message) of my Lord

202Sunan Ibn Majah
HasanEN

The Book of the Sunnah

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَزِيرُ بْنُ صَبِيحٍ، حَدَّثَنَا يُونُسُ بْنُ حَلْبَسٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي قَوْلِهِ تَعَالَى ‏{كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ}‏ ‏.‏ قَالَ ‏"‏ مِنْ شَأْنِهِ أَنْ يَغْفِرَ ذَنْبًا وَيُفَرِّجَ كَرْبًا وَيَرْفَعَ قَوْمًا وَيَخْفِضَ آخَرِينَ ‏"‏ ‏.‏

It was narrated from Abu Darda' that:The Prophet said concerning the Verse: "Every day He is (engaged) in some affair." "His affairs include forgiving sins, relieving distress, raising some people and bringing others low

203Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ سَنَّ سُنَّةً حَسَنَةً فَعُمِلَ بِهَا كَانَ لَهُ أَجْرُهَا وَمِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا لاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ لاَ يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْئًا ‏"‏ ‏.‏

It was narrated from Mundhir bin Jarir that his father said:"The Messenger of Allah said: 'Whoever introduces a good practice that is followed, he will receive its reward and a reward equivalent to that of those who follow it, without that detracting from their reward in their slightest. And whoever introduces a bad practice that is followed, he will receive its sin and a burden of sin equivalent to that of those who follow it, without that detracting from their burden in the slightest

204Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، حَدَّثَنِي أَبِي، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَحَثَّ عَلَيْهِ فَقَالَ رَجُلٌ عِنْدِي كَذَا وَكَذَا ‏.‏ قَالَ فَمَا بَقِيَ فِي الْمَجْلِسِ رَجُلٌ إِلاَّ تَصَدَّقَ عَلَيْهِ بِمَا قَلَّ أَوْ كَثُرَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنِ اسْتَنَّ خَيْرًا فَاسْتُنَّ بِهِ كَانَ لَهُ أَجْرُهُ كَامِلاً وَمِنْ أُجُورِ مَنِ اسْتَنَّ بِهِ وَلاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئًا وَمَنِ اسْتَنَّ سُنَّةً سَيِّئَةً فَاسْتُنَّ بِهِ فَعَلَيْهِ وِزْرُهُ كَامِلاً وَمِنْ أَوْزَارِ الَّذِينَ اسْتَنَّ بِهِ وَلاَ يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْئًا ‏"‏ ‏.‏

It was narrated that Abu Hurairah said:"A man came to the Prophet, who encouraged the people to give charity to him. A man said: 'I have such and such,' and there was no one left in that gathering who did not give him something in charity, to a greater or lesser extent. The Messenger of Allah said: 'Whoever initiates a good practice that is followed, he will receive a perfect reward for that, and a reward equivalent to that of those who follow it, without that detracting from their reward in the slightest. And whoever introduces a bad practice that is followed, he will receive the complete burden of sin for that, and a burden of sin equivalent to that of those who follow it without that detracting from their burden in the slightest

205Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ أَيُّمَا دَاعٍ دَعَا إِلَى ضَلاَلَةٍ فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أَوْزَارِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْئًا وَأَيُّمَا دَاعٍ دَعَا إِلَى هُدًى فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أُجُورِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئًا ‏"‏ ‏.‏

It was narrated from Anas bin Malik that:The Messenger of Allah said: "Every caller who invites people to misguidance and is followed, will have a burden of sin equal to that of those who follow him, without that detracting from their burden in the slightest. And every caller who invites people to true guidance and is followed, will have a reward equal to that of those who follow him, without that detracting from their reward in the slightest

206Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الأَجْرِ مِثْلُ أُجُورِ مَنِ اتَّبَعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلاَلَةٍ فَعَلَيْهِ مِنَ الإِثْمِ مِثْلُ آثَامِ مَنِ اتَّبَعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ شَيْئًا ‏"‏ ‏.‏

It was narrated from Abu Hurairah that:The Messenger of Allah said: "Whoever calls people to true guidance, will have a reward equal to that of those who follow him, without that detracting from their reward in the slightest. And whoever calls people to misguidance, will have a (burden of) sin equal to that of those who follow him, without that detracting from their sins in the slightest

207Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو إِسْرَائِيلَ، عَنِ الْحَكَمِ، عَنْ أَبِي جُحَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ سَنَّ سُنَّةً حَسَنَةً فَعُمِلَ بِهَا بَعْدَهُ كَانَ لَهُ أَجْرُهَا وَمِثْلُ أُجُورِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا بَعْدَهُ كَانَ عَلَيْهِ وِزْرُهُ وَمِثْلُ أَوْزَارِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْئًا ‏"‏ ‏.‏

It was narrated that Abu Juhaifah said:"The Messenger of Allah said: 'Whoever introduces a good practice that is followed after him, will have a reward for that and the equivalent of their reward, without that detracting from their reward in the slightest. Whoever introduces an evil practice that is followed after him, will bear the burden of sin for that and the equivalent of their burden of sin, without that detracting from their burden in the slightest

208Sunan Ibn Majah
DaifEN

The Book of the Sunnah

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ لَيْثٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا مِنْ دَاعٍ يَدْعُو إِلَى شَىْءٍ إِلاَّ وُقِفَ يَوْمَ الْقِيَامَةِ لاَزِمًا لِدَعْوَتِهِ مَا دَعَا إِلَيْهِ وَإِنْ دَعَا رَجُلٌ رَجُلاً ‏"‏ ‏.‏

It was narrated that Abu Hurairah said:"The Messenger of Allah said: 'There is no caller who invites people to a thing but on the Day of Resurrection he will be made to stand next to that to which he called others, even if he only called one another person

209Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي فَعَمِلَ بِهَا النَّاسُ كَانَ لَهُ مِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا لاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئًا وَمَنِ ابْتَدَعَ بِدْعَةً فَعُمِلَ بِهَا كَانَ عَلَيْهِ أَوْزَارُ مَنْ عَمِلَ بِهَا لاَ يَنْقُصُ مِنْ أَوْزَارِ مَنْ عَمِلَ بِهَا شَيْئًا ‏"‏ ‏.‏

Kathir bin 'Abdullah bin 'Amr bin 'Awf Al-Muzani said:"My father told me narrating from my grandfather, that the Messenger of Allah said: 'Whoever revives a Sunnah of mine, which people then act upon, will have a reward equivalent to that of those who act upon it, without that detracting from their reward in the slightest. And whoever introduces an innovation (Bid'ah) that is acted upon, will have a burden of sins equivalent to that of those who act upon it, withot that detracting from the burden of those who act upon it in the slightest

210Sunan Ibn Majah
DaifEN

The Book of the Sunnah

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِنَ الأَجْرِ مِثْلَ أَجْرِ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ لاَ يَنْقُصُ مِنْ أُجُورِ النَّاسِ شَيْئًا وَمَنِ ابْتَدَعَ بِدْعَةً لاَ يَرْضَاهَا اللَّهُ وَرَسُولُهُ فَإِنَّ عَلَيْهِ مِثْلَ إِثْمِ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ لاَ يَنْقُصُ مِنْ آثَامِ النَّاسِ شَيْئًا ‏"‏ ‏.‏

Kathir bin 'Abdullah narrated from his father, that his grandfather said:"I heard the Messenger of Allah say: 'Whoever revives a Sunnah of mine that dies out after I am gone, he will have a reward equivalent to that of those among the people who act upon it, without that detracting from their reward in the slightest. Whoever introduces an innovation (Bid'ah) with which Allah and his Messenger are not pleased, he will have a (burden of) sin equivalent to that of those among the people who act upon it, without that detracting from their sins in the slightest

211Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا شُعْبَةُ، وَسُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ شُعْبَةُ ‏"‏ خَيْرُكُمْ ‏"‏ ‏.‏ وَقَالَ سُفْيَانُ ‏"‏ أَفْضَلُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ ‏"‏ ‏.‏

It was narrated that 'Uthman bin 'Affan said that:The Messenger of Allah said: (According to one of the narrators) Shu'bah (he) said: 'The best of you' (and according to) Sufyan (he) said: "The most excellent of you is the one who learns the Qur'an and teaches it

212Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَفْضَلُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ ‏"‏ ‏.‏

It was narrated that 'Uthmaan bin 'Affan said:"The Messenger of Allah said: 'The most excellent of you is the one who learns the Qur'an and teaches it

213Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا الْحَارِثُ بْنُ نَبْهَانَ، حَدَّثَنَا عَاصِمُ بْنُ بَهْدَلَةَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ خِيَارُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ ‏"‏ ‏.‏ قَالَ وَأَخَذَ بِيَدِي فَأَقْعَدَنِي مَقْعَدِي هَذَا أُقْرِئُ ‏.‏

Mus'ab bin Sa'd narrated that his father said:"The Messenger of Allah said: 'The best of you is the one who learns the Qur'an and teaches it.' " 'Then he (Mus'ab) took me (the narrator) by the hand and made me sit here, and I started to teach Qur'an

214Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَثَلُ الْمُؤْمِنِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الأُتْرُجَّةِ طَعْمُهَا طَيِّبٌ وَرِيحُهَا طَيِّبٌ وَمَثَلُ الْمُؤْمِنِ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَمَثَلِ التَّمْرَةِ طَعْمُهَا طَيِّبٌ وَلاَ رِيحَ لَهَا وَمَثَلُ الْمُنَافِقِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الرَّيْحَانَةِ رِيحُهَا طَيِّبٌ وَطَعْمُهَا مُرٌّ وَمَثَلُ الْمُنَافِقِ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَمَثَلِ الْحَنْظَلَةِ طَعْمُهَا مُرٌّ وَلاَ رِيحَ لَهَا ‏"‏ ‏.‏

It was narrated from Abu Musa Al-Ash'ari that:The Prophet said: "The likeness of the believer who recites the Qur'an is that of a citron, the taste and smell of which are good. The likeness of a believer who does not read the Qur'an is that of a date, the taste of which is good but it has no smell. The likeness of a hypocrite who reads the Qur'an is that of a sweet basil, the smell of which is good but its taste is bitter. And the likeness of a hypocrite who does not read the Qur'an is that of a colocynth (bitter apple), the taste of which is bitter and it has no smell

215Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بُدَيْلٍ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِنَّ لِلَّهِ أَهْلِينَ مِنَ النَّاسِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ مَنْ هُمْ قَالَ ‏"‏ هُمْ أَهْلُ الْقُرْآنِ أَهْلُ اللَّهِ وَخَاصَّتُهُ ‏"‏ ‏.‏

It was narrated that Anas bin Malik said:"The Messenger of Allah said: 'Allah has His own people among mankind.' They said: 'O Messenger of Allah, who are they?' He said: 'The people of the Qur'an, the people of Allah and those who are closest to Him

216Sunan Ibn Majah
DaifEN

The Book of the Sunnah

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنْ أَبِي عُمَرَ، عَنْ كَثِيرِ بْنِ زَاذَانَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ قَرَأَ الْقُرْآنَ وَحَفِظَهُ أَدْخَلَهُ اللَّهُ الْجَنَّةَ وَشَفَّعَهُ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ كُلُّهُمْ قَدِ اسْتَوْجَبُوا النَّارَ ‏"‏ ‏.‏

It was narrated that 'Ali bin Abu Talib said:"The Messenger of Allah said: 'Whoever reads the Qur'an and memorizes it, Allah will admit him to Paradise and allow him to intercede for ten of his family members who all deserved to enter Hell

217Sunan Ibn Majah
HasanEN

The Book of the Sunnah

حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ الأَوْدِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنِ الْمَقْبُرِيِّ، عَنْ عَطَاءٍ، مَوْلَى أَبِي أَحْمَدَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ تَعَلَّمُوا الْقُرْآنَ وَاقْرَءُوهُ وَارْقُدُوا فَإِنَّ مَثَلَ الْقُرْآنِ وَمَنْ تَعَلَّمَهُ فَقَامَ بِهِ كَمَثَلِ جِرَابٍ مَحْشُوٍّ مِسْكًا يَفُوحُ رِيحُهُ كُلَّ مَكَانٍ وَمَثَلُ مَنْ تَعَلَّمَهُ فَرَقَدَ وَهُوَ فِي جَوْفِهِ كَمَثَلِ جِرَابٍ أُوكِيَ عَلَى مِسْكٍ ‏"‏ ‏.‏

It was narrated that Abu Hurairah said:"The Messenger of Allah said: 'Learn the Qur'an, recite it and go to bed, for the likeness of the Qur'an and the one who learns it and acts upon it is that of a sack filled with musk, which spreads its fragrance everywhere. And the likeness of one who learns it then goes to bed with it in his heart is that of a sack that is tied up from which no fragrance comes out

218Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ وَاثِلَةَ أَبِي الطُّفَيْلِ، أَنَّ نَافِعَ بْنَ عَبْدِ الْحَارِثِ، لَقِيَ عُمَرَ بْنَ الْخَطَّابِ بِعُسْفَانَ - وَكَانَ عُمَرُ اسْتَعْمَلَهُ عَلَى مَكَّةَ - فَقَالَ عُمَرُ مَنِ اسْتَخْلَفْتَ عَلَى أَهْلِ الْوَادِي قَالَ اسْتَخْلَفْتُ عَلَيْهِمُ ابْنَ أَبْزَى ‏.‏ قَالَ وَمَنِ ابْنُ أَبْزَى قَالَ رَجُلٌ مِنْ مَوَالِينَا ‏.‏ قَالَ عُمَرُ فَاسْتَخْلَفْتَ عَلَيْهِمْ مَوْلًى قَالَ إِنَّهُ قَارِئٌ لِكِتَابِ اللَّهِ تَعَالَى عَالِمٌ بِالْفَرَائِضِ قَاضٍ ‏.‏ قَالَ عُمَرُ أَمَا إِنَّ نَبِيَّكُمْ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِنَّ اللَّهَ يَرْفَعُ بِهَذَا الْكِتَابِ أَقْوَامًا وَيَضَعُ بِهِ آخَرِينَ ‏"‏ ‏.‏

It was narrated that Nafi' bin 'Abdul-Harith met 'Umar bin Khattab in 'Usfan, when 'Umar had appointed him as his governer in Makkah.:'Umar asked: "Whom have you appointed as your deputy over the people of the valley?" He said: "I have appointed Ibn Abza over them." 'Umar said: "Who is Ibn Abza?" Nafi' said: "One of our freed slaves." 'Umar said: "Have you appointed a freed slave over them?" Nafi' said: "He has great knowledge of the Book of Allah, is well versed in the rules of inheritance (Fara'id) and is a (good) judge." 'Umar said: "Did not your prophet say: 'Allah raises some people (in status) because of this book and brings others low because of it?

219Sunan Ibn Majah
DaifEN

The Book of the Sunnah

حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ غَالِبٍ الْعَبَّادَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ زِيَادٍ الْبَحْرَانِيِّ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يَا أَبَا ذَرٍّ لأَنْ تَغْدُوَ فَتَعَلَّمَ آيَةً مِنْ كِتَابِ اللَّهِ خَيْرٌ لَكَ مِنْ أَنْ تُصَلِّيَ مِائَةَ رَكْعَةٍ وَلأَنْ تَغْدُوَ فَتَعَلَّمَ بَابًا مِنَ الْعِلْمِ عُمِلَ بِهِ أَوْ لَمْ يُعْمَلْ خَيْرٌ لَكَ مِنْ أَنْ تُصَلِّيَ أَلْفَ رَكْعَةٍ ‏"‏ ‏.‏

It was narrated that Abu Dharr said:"The Messenger of Allah said to me: 'O Abu Dharr! For you to come out in the morning and learn one Verse from the Book of Allah is better for you than praying one hundred Rak'ah, and for you to come out and learn a matter of knowledge, whether it is acted upon or not, is better for you than praying one thousand Rak'ah

220Sunan Ibn Majah
SahihEN

The Book of the Sunnah

حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ ‏"‏ ‏.‏

It was narrated that Abu Hurairah said:"The Messenger of Allah said: 'When Allah wills good for a person, He causes him to understand the religion

221Sunan Ibn Majah
HasanEN

The Book of the Sunnah

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا مَرْوَانُ بْنُ جَنَاحٍ، عَنْ يُونُسَ بْنِ مَيْسَرَةَ بْنِ حَلْبَسٍ، أَنَّهُ حَدَّثَهُ قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ الْخَيْرُ عَادَةٌ وَالشَّرُّ لَجَاجَةٌ وَمَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ ‏"‏ ‏.‏

It was narrated that Yunus bin Maisarah bin Halbas said:"I heard Mu'awiyah bin Abu Sufyan narrating that the Messenger of Allah said: "Goodness is a (natural) habit while evil is a stubbornness (constant prodding from Satan). When Allah wills good for a person, He causes him to understand the religion

222Sunan Ibn Majah
MawduEN

The Book of the Sunnah

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا رَوْحُ بْنُ جَنَاحٍ أَبُو سَعْدٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ فَقِيهٌ وَاحِدٌ أَشَدُّ عَلَى الشَّيْطَانِ مِنْ أَلْفِ عَابِدٍ ‏"‏ ‏.‏

It was narrated that Ibn 'Abbas said:"The Messenger of Allah said: 'One Faqih (knowledgeable man) is more formidable against the Shaitan than one thousand devoted worshippers